(cited at p.319, “A Book of India” edited by B. N. Pandey, Rupa & Co. 1977)




For a period of upwards of fifty years, this country (Bengal) has been in exclusive possession of the English nation; during the first thirty years of which, from their word and deed, it was universally believed that they would not interfere with the religion of their subjects, and that they truly wished every man to act in such matters according to the dictates of his own conscience. Their possessions in Hindoostan and their political strength, through the grace of God, gradually increased. But during the last twenty years, a body of English gentlemen; who are called missionaries, have been publicly endeavouring, in several ways to convert Hindoos and Mussulmans of this country into Christianity. The first way is that of publishing and distributing among the natives various books, large and small, reviling both religions, and abusing and ridiculing the gods and saints of the former: the second way is that of standing in front of the doors of the natives or in the public .roads to preach the excellency of their own religion and the debasedness of that of others: the third way is that if any natives of low origin become Christians from the desire of gain or from any other motives, these gentlemen employ and maintain them as a necessary encouragement to others to follow their example.

It is true that the apostles of Jesus Christ used to preach the superiority of the Christian religion to the natives of different countries. But we must recollect that they were not of the rulers of those countries where they preached. Were the missionaries likewise to preach the Gospel and distribute books in countries not conquered by the English, such as Turkey, Persia, etc., which are much nearer England, they would be esteemed a body of men truly zealous in propagating religion and in following the example of the founders of Christianity. In Bengal, where the English are the sole rulers, and where the mere name of Englishman is sufficient to frighten people, an encroachment upon the rights of tier poor timid and humble inhabitants and upon their religion, cannot be viewed in the eyes of God or the public as a justifiable act. For wise and good men always feel disinclined to hurl those that are of much less strength than themselves, and if such weak creatures he dependent on them and subject to their authority, they can never attempt, even in thought, to mortify their feelings.

We have been subjected to such insults for about nine centuries, and the cause of such degradation has been our excess in civilisation and abstinence from the slaughter even of animals; as well as our division into castes, which has been the source of want of unity among us.


It seems almost natural that when one nation succeeds in conquering another, the former, though their religion may be quite ridiculous, laugh at and despise the religion and manners of those that are fallen into their power. For example, Mussulmans, upon their conquest of India, proved highly inimical to the religious exercises of Hindoos. When the generals of Chungez Khan, who denied God and were like weld beasts in their manners, invaded the western part of Hindoostan, they universally mocked at the profession of God and of futurity expressed to them by the natives of India. The savages of Arracan, on their invasion of the eastern part of Bengal, always attempted to degrade the religion of Hindoos. In ancient days, the Greeks and the Romans, who were gross idolaters and immoral in their lives, used to laugh at the religion and conduct of their Jewish subjects, a sect who were devoted to the belief of one God. It is therefore not uncommon if the English missionaries, who are of the conquerors of this country, revile and mock at the religion of its natives. But as the English are celebrated for the manifestation of humanity and for administering justice, and as a great many gentlemen among them are noticed to have had an aversion to violate equity, it would tend to destroy their acknowledged character if they follow the example of the former savage conquerors in disturbing the established religion of the country; because to introduce a religion by means of abuse and insult, or by affording the hope of worldly gain, is inconsistent with reason and justice. If by the force of argument they can prove the truth of their own religion and the falsity of that of Hindoos, many would of course embrace their doctrines, and in case they fail to prove this, they should not undergo such useless trouble, nor tease Hindoos anp longer by their attempts at conversion. In consideration of the small huts in which Brahmans of learning generally reside, and the simple food, such as vegetables, etc., which they are accustomed to eat, and the poverty which obliges them to live upon charity, the missionary gentlemen may not, I hope, abstain from controversy from contempt of them, for truth and true relic on do not always belong to wealth and power, high names, or lofty palaces.



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